How Bad Is It? It is an obvious fact that pop entertainment has gone from bad to worse in the matter of obscenity (as well as violence and secular philosophy, which are, of course, no less a problem). In regular broadcast television, not to mention cable TV or the movies, the language has grown increasingly profane and vulgar, producers are daily pushing the limits on nudity and sexual content, homosexuality has come out of the closet and onto the tube, and the "moral" values that are promoted are farther and farther away from anything the serious Christian can identify with. What is being pumped into our living rooms has changed for the worse so noticeably that even one secular writer previewed the current TV season with an article entitled, "The Family Hour Fades to Black."
But the worsening of movie and TV content itself is not the whole problem. The acceptance of this fare by supposedly strong, faithful Christians is what is truly alarming. We may have an admirable devotion to the Lord in many things, but when it comes to entertainment we are bowing before the altar of television; we are going to the theater to see virtually any movie we believe we will enjoy; we are letting our kids watch nearly anything they want at the movies or on TV (including MTV); we are paying to get the cable movie channels, which rarely carry anything the Christian can afford to be interested in; and we are renting movies at the video store that not too many years ago would have been classified pornographic. Basically, weíve sold our souls for a mess of footage, and it is impossible to contemplate what has happened without being concerned about the future.
The Worrisome Aspect of the Problem. Obviously, none of us can say we have been entirely consistent in our entertainment, least of all this writer. To my discredit, I have been places and seen things no Christian ought to. But the thing about the present situation that seems different to me is that Iím encountering mature saints who not only watch obscene movies and TV programs, but defend their practice as perfectly acceptable conduct for the Christian! Itís one thing to give in to temptation and, when confronted, offer excuses about not being as strong as one should be. But if, as is apparent, we have come around to the view that those who question our viewing habits are the ones with the problem, then we have entered a new and worrisome phase in the battle against obscenity.
Increasingly these days Iím hearing responses like the following whenever I express amazement at a movie or TV program a fellow Christian says he has seen:
"Well, it didnít have much profanity in it. I hear it so much at work, it doesnít bother me. I just tune it out."
"If it bothers or offends you, then itís not a movie you should see ó but it didnít bother me."
"If you canít handle it, you shouldnít see it ó but Iíve been out in the real world enough, I can handle it."
"If it embarrasses you, you shouldnít see it ó but Iím mature enough that things like that donít embarrass me."
"We rented it and watched it at home. Thereís nothing really wrong when itís just us."
Surely we canít fail to notice the common thread that runs through these remarks: that obscenity is acceptable entertainment for us if we personally have been so "desensitized" that obscenity no longer bothers, offends, or embarrasses us. That we think that way is cause enough for concern. But that we are pleased with ourselves for thinking that way is truly frightening. If we have, in fact, lost our sensitivity to obscenity and are patting ourselves on the back because of it, then we are not far from qualifying for Paulís description of those "whose glory is in their shame" (Phil 3:19).
But on the other hand, whether one is bothered or embarrassed has very little to do with the question of whether one should or should not indulge in certain entertainment. It is safe to say the Lord, if He were on earth today, would be strong enough to "handle" far more than any of us ó but you would not catch Him entertaining Himself with the stuff we watch. What it comes down to is that weíve turned decency upside down when we start defining how spiritually mature and strong we are in terms of how little embarrassment we feel in the presence of obscenity.
Whether we realize it or not, we have adopted the basic posture of the Gnostic libertines of the first century. These were brethren who believed themselves to be a select group of Christians who had achieved such a high plane of strength and enlightenment that they could indulge in immorality and not be hurt spiritually. They liked to think the amount of fleshly indulgence they could "handle" was a sign of their advanced knowledge and sophistication. But John, as well as other inspired writers, called this enticing doctrine what it always is: a lie. He wrote, "If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth" (1 Jn. 1:6).
The NT Admonition to Purity. Need it be pointed out that the Scriptures call us to inner sanctity? Have we forgotten that the Lord said, "Blessed are the pure in heart, for they shall see God" (Mt. 5:8)? Have we forgotten that Paul wrote, "Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are of good report, if there is any virtue and if there is anything praiseworthy ó meditate on these things" (Phil. 4:8)? Whatever any of us individually may or may not be "bothered" by, the passage is still there waiting to be dealt with which says that there are some things not "fitting" for the Christian to dally with, among them "uncleanness" and "filthiness" (Eph. 5:3,4). Those around us, whose souls we hope to reach with the gospel, deserve to see in us a better example. We owe it to them, as well as to the Lord and ourselves, to demonstrate that the way of purity is the better path of those we could travel.
This essay was written by Gary Henry.